DAILY
NEWS BRIEF FROM CATHOLIC WORLD NEWS Copyright 2001 Domus Enterprises
Answering Scandal With Personal Holiness [With the Church in Massachusetts
still reeling from the impact of a scandal involving priestly pedophilia, CWN
offers the pastoral reflections of a priest from the Fall River diocese, Father Roger Landry. This
homily was delivered 10 days ago, as the scandal unfolded.] Fourth Sunday of
OT, Year A Zeph 2:3, 3:12-13;1Cor1:26-31; Mt 5:1-12
Espirito Santo
1) The headlines this past
week did not focus on the Patriots' march to the Super Bowl, or on who would
QB, Drew or Tom, or even on the President's state of the union address and his
comment that there are many Al-Qaeda operatives in the US like
"ticking time-bombs." None of these was the top story. The headlines
were captured by the very sad news that perhaps up to seventy priests in the
Archdiocese of Boston have abused young people whom they were consecrated to
serve. It's a huge scandal, one that many people who have long disliked the Church
because of one of her moral or doctrinal teachings are using as an issue to
attack the Church as a whole, trying to imply that they were right all along.
Many people have come up to me to talk about it. Many others have wanted to,
but I think out of respect and of not wanting to bring up what they thought
might be bad news, have refrained, but it was obvious to me that it was on
their mind. And so, today, I'd like to tackle the issue head-on. You have a
right to it. We cannot pretend as if it didn't exist. And I'd like to discuss what
our response should be as faithful Catholics to this terrible scandal.
2) The first thing we need
to do is to understand it from the point of view of our faith in the Lord. Before
he chose his first disciples, Jesus went up the mountain all night to pray. He
had at the time many followers. He talked to his Father in prayer about whom he
would choose to be his twelve apostles, the twelve he would himself form
intimately, the twelve whom he would send out to preach the Good News in His name.
He gave them power to cast out demons. He gave them power to cure the sick.
They watched him work countless miracles. They themselves in His name worked
countless others. Yet, despite all of that, one of them was a traitor. One who
had followed the Lord, who had had his feet washed by the Lord, who had seen
him walk on water, raise people from the dead, forgive sinners, betrayed the
Lord. The Gospel tells us that he allowed Satan to enter into Him and then he
sold the Lord for 30 pieces of silver, handing him over by faking a gesture of
love. "Judas," Jesus said to him in the garden of Gethsemane,
"Would you betray the Son of Man with a kiss?" Jesus didn't choose
Judas to betray him. He chose him to be like all the others. But Judas was
always free, and he used his freedom to allow Satan to enter into him, and by
his betrayal, ended up getting Jesus crucified and executed.
3) So right from the first
twelve that Jesus himself chose, one was a terrible traitor. SOMETIMES
GOD'SCHOSEN ONES BETRAY HIM. That's a fact that we have to confront. It's a
fact that the early Church confronted. If the scandal caused by Judas was all
the members of the early Church focused on, the Church would have been finished
before it even started to grow. Instead, the Church recognized that you don't judge
something by those who don't live it, but by those who do. Instead of focusing
on the one who betrayed, they focused on the other eleven, on account of whose
work, preaching, miracles, love for Christ, we are here today. It's on account
of the other eleven, all of whom except St.
John was martyred for Christ and for the Gospel they
were willing to give their lives to proclaim to us, that we ever heard the saving
word of God, that we ever received the sacraments of eternal life. It's the
same way today. We can focus on those who betrayed the Lord, those who abused
rather than loved those whom they were called to serve. Or we can focus, like
the early Church did, on the others, on those who have remained faithful, those
priests who are still offering their lives to serve Christ and to serve you out
of love. The media almost never focuses on the good "eleven," the
ones whom Jesus has chosen who remain faithful, who live lives of quiet
holiness. But we, the Church, must keep the terrible scandal that we've
witnessed in its true and full perspective.
4) Scandal is unfortunately
nothing new for the Church. There have been many times in the history of the
Church when the Church was much worse off than itis now. The history of the
Church is like a cosine curve, with ups and downs throughout the centuries. At each
of the times when the Church hit its low point, God raised up tremendous saints
to bring the Church back to its real mission. It's almost as if in those times
of darkness, the Light of Christ shone ever more brightly. I'd like to focus a
little on a couple of saints whom God raised up in these most difficult times,
because their wisdom can really guide us during this difficult time.
5) St. Francis de Sales was
one saint God raised up after the Protestant Reformation. The Protestant Reformation
was not principally about theology, about the faith - although theological
differences came later - but about morals. There was an Augustinian priest,
Martin Luther, who went down to Rome
during the papacy of the most notorious pope in history, Pope Alexander VI.
This pope never taught anything against the faith - the Holy Spirit prevented
that - but he was simply a wicked man. He had nine children from six different
concubines. He put out contracts against those he considered his enemies.
Martin Luther visited Rome
during his papacy and wondered how God could allow such a wicked man to be the
visible head of his Church. He went back to Germany and saw all types of moral problems.
Priests were living in open relationships with women. Some were trying to
profit from selling spiritual goods. There was a terrible immorality about lay
Catholics as well. He was scandalized, as anyone who loved God might have been,
by such rampant abuse. So he founded his own Church. Eventually God raised up
many saints to combat this wrong solution and to bring people back to the
Church Christ founded. St. Francis de Sales was one of them. At the risk of his
life, he went through Switzerland,
where the Calvinists were popular. Oftentimes he was beaten up on his way and
left for dead. Once he was asked to address the situation of the scandal caused
by so many of his brother priests. What he said is as important for us today as
it was for his listeners then. He didn't pull any punches. He said, "Those
who commit these types of scandals are guilty of the spiritual equivalent of
murder," destroying other people's faith in God by their terrible example.
But then he warned his listeners, "But I'm here among you to prevent
something far worse for you. While those who give scandal are guilty of the
spiritual equivalent of murder, those who take scandal - who allow scandals to
destroy their faith - are guilty of spiritual suicide." They're guilty, he
said, of cutting off their life with Christ, abandoning the source of life in
the Sacraments, especially the Eucharist. He went among the people in Switzerland
trying to prevent their committing spiritual suicide on account of the
scandals. I'm here to preach the same thing to you.
6) What should our reaction
be then? Another great saint who lived in a tremendously difficult time can help
us further. The great St. Francis of Assisi
livedin the 1200s, which was a time of terribly immorality in central Italy.
Priests were setting terrible example. Lay immorality was even worse. St.
Francis himself while a young man gave some scandal even to others, by his
carefree ways. But eventually he was converted back to the Lord, founded the Franciscans ,helped God rebuild his Church and became one of
the great saints of all time. Once one of the brothers in the
Franciscans asked him a question. The brother was very sensitive to
scandals. "Br. Francis," he said, "What would you do if you knew
that the priest celebrating Mass had three concubines on the side?” Francis,
without missing a beat, said slowly, "When it came time for Holy
Communion, I would go to receive the Sacred Body of my Lord from the priest's
anointed hands." What was Francis getting at? He was getting at a tremendous
truth of the faith and a tremendous gift of the Lord. No matter how sinful a
priest is, provided that he has the intention to do what the Church does - at
Mass, for example, to change bread and wine into Christ's body and blood, or in
confession, no matter how sinful he is personally, to forgive the penitent's
sins - Christ himself acts through that minister in the sacraments. Whether
Pope John Paul II celebrates the Mass or whether a priest on death row for a
felony celebrates Mass, it is Christ who himself acts and gives us His own body
and blood. So what Francis was saying in response to the question of his
religious brother that he would receive the Sacred Body of His Lord from the
priest's anointed hands is that he was not going to let the wickedness or immorality of the priest lead him to commit spiritual
suicide. Christ can still work and does still work even through the most sinful
priest. And thank God! If we were always dependent on the priest's personal
holiness, we'd be in trouble. Priests are chosen by God from among men, and
they're tempted just like any human being and fall through sin as well. But God
knew that from the beginning. Eleven of the first twelve apostles scattered
when Christ was arrested, but they came back. One of the twelve sinned in
betraying the Lord and sadly never came back. But God has essentially made the
sacraments "priest-proof," in terms of their personal holiness. No
matter how holy they are, or how wicked, provided they have the intention to do
what the Church does, then Christ himself acts, just as he acted through Judas
when Judas expelled demons and cured the sick.
7) And so, again, I ask, "What's
should the response of the Church be to these deeds?" There has been a lot
of talk about that in the media. Does the Church have to do a better job in
making sure no one with any predisposition toward pedophilia gets ordained? Absolutely. But that would not be enough. Does the Church
have to do a better job in handling cases when they are reported? The Church
has changed its way of handling these cases, and today they're much better than
they were in the 1980s, but they can always be perfected. But even that is not
enough. Cardinal Law has gotten most of the deans of the medical schools in Boston to work on establishing
a center for the prevention of child abuse, which is something that we should
all support. But not even that is not a sufficient response.
The only adequate response to this terrible scandal, the only fully Catholic
response to this scandal - as St. Francis of Assisi recognized in the 1200s, as
St. Francis de Sales recognized in the 1600s, and as countless other saints
have recognized in every century - is HOLINESS! Every crisis that the Church
faces, every crisis that the world faces, is a crisis of saints. Holiness is
crucial, because it is the real face of the Church. There are always people - a
priest meets them regularly, you probably know several of them - who use
excuses for why they don't practice the faith, why they slowly commit spiritual
suicide. It can be because a nun was mean to them when they were nine. Or
because they don't understand the teaching of the Church on a particular issue
- as if any of these reasons would truly justify their lack of practice of the
faith, as if any of them would be able to convince their consciences not to do
what they know they should.
There
will doubtless be many people these days- and you will probably meet them - who
will say, "Why should I practice the faith, why should I go to Church,
since the Church can't be true if God's so-called chosen ones can do the types
of things we've been reading about?" This scandal is a huge hanger on which
some will try to hang their justification for not practicing the faith. That's
why holiness is so important. They need to find in all of us a reason for faith,
a reason for hope, a reason for responding with love to the love of the Lord.
The beatitudes which we have in today's Gospel are a recipe for holiness. We all
need to live them more. Do priests have to become holier? They sure do. Do
religious brothers and sisters have to become holier and give ever greater witness
of God and heaven? Absolutely. But all people in the
Church do, including lay people! We all have the vocation to be holy and this
crisis is a wake-up call.
8) It's
a tough time to be a priest today. It's a tough time to be a Catholic today.
But it's also a great time to be a priest and a great time to be a Catholic.
Jesus says in the beatitudes we heard today, "Blessed are you when they
insult you and persecute you and utter every kind of slander against you falsely
because of me. Be glad and rejoice, for your reward in heaven is great."
I've been experiencing that beatitude first hand, as some priests I know have as
well. Earlier this week, when I finished up my exercise at a local gym, I was
coming out of the locker room dressed in my black clerics. A mother, upon
seeing me, immediately and hurriedly moved he children out of the way and
shielded them from me as I was passing. She looked at me as I passed and when I
had gone far enough along finally relaxed and let her children go - as if I
would have attacked her children in the middle of the afternoon at a health
club. But while we all might have to suffer such insults and slander falsely on
account of Christ, we should indeed rejoice. It's a great time to be a
Christian, because this is a time in which God really needs us to showoff his
true face. In olden days in America,
the Church was respected. Priests were respected. It's not so any more. One of
the greatest Catholic preachers in American history, Bishop Fulton J. Sheen,
used to say, that he preferred to live in times when the Church has suffered
rather than thrived, when the Church had to struggle, when the Church had to go
against the culture. It was a time for real men and real women to stand up and
be counted. "Even dead bodies can float downstream," he used to say,
pointing that many people can coast when the Church is respected, "but it
takes a real man, a real woman, to swim against the current." How true
that is! It takes a real man and a real woman to stand up now and swim against
the current that is flowing against the Church. It takes a real man and a real
woman to recognize that when swimming against the flood of criticism, you're
safest when you stay attached to the Rock, on whom Christ built his Church.
This is one of those times. It's a great time to be a Christian.
9) Some people are predicting
that the Church in this area is in for a rough time, and maybe she is, but the Church
will survive, because the Lord will make sure it survives. One of the greatest
comeback lines in history happened just about 200 years ago. The French emperor
Napoleon was swallowing up countries in Europe
with his armies bent on total world domination. He then said to Cardinal
Consalvi, "I will destroy your Church." "Je detruirai votre
eglise!" The Cardinal said, "No you
won't." Napoleon, all 5'2" of him said, "Mais oui, je
detruirai votre eglise!" The Cardinal said with confidence, "No you
won't. If bad popes, immoral priests and thousands of sinners in the Church haven't
succeeded in doing so from the inside, how do you think you're going to do
it?" He was pointing to a crucial truth. Christ will never allow his
Church to fail. He promised that the gates of hell wouldn't prevail against his
Church, that the barque of Peter, the Church sailing
through time to its eternal port in heaven, will never capsize, not because
those in the boat won't do everything sinfully possible to turn it over, but
because Christ, who is in the boat, will never allow it to happen. Christ is
still in the boat and he'll never leave it. The magnitude of this scandal might
be such that you may find it difficult to trust priests in the same way you
have in the past. That may be so, and that might not be completely a bad thing.
But never lose trust in Him! It's His Church. Even if some of those he chose
have betrayed him, he will call others who will be faithful, who will serve you
with the love with which you deserve to be served, just like after Judas'
death, the eleven apostles convened and allowed the Lord to choose someone to take
Judas' place, and they chose the man who ended up becoming St. Matthias, who
proclaimed the Gospel faithfully until his martyrdom.
10) This is a time in which
all of us need to focus ever more on holiness. We're called to be saints and how
much our society here needs to see this beautiful, radiant face of the Church.
You're part of the solution, a crucial part of the solution. And as you come
forward today to receive from this priest's anointed hands the sacred Body of
your Lord, ask Him to fill you with a real desire for sanctity, a real desire
to show off His true face. One of the reasons why I'm here in front of you as a
priest today is because while I younger, I was under impressed with some of the
priests I knew. I would watch them celebrate Mass and almost without any
reverence whatsoever drop the Body of the Lord onto the paten, as if they were
handling something with little value rather than the Creator and Savior of all,
rather than MY Creator and Savior. I remember saying to the Lord, reiterating
my desire to be a priest, "Lord, please let me become a priest, so I can
treat you like you deserve!" It gave me a great fire to serve the Lord.
Maybe this scandal can allow you to do the same thing. This scandal can be
something that can lead you down to the path of spiritual suicide, or it can be
something that can inspire you to say, finally, "I want to become a saint,
so that the Church can show your true face, O Lord, to the world, so that
others might find in you the love and the salvation that I have found."
Jesus is with us, as he promised, until the end of time. He's still in the
boat. Just as out of Judas' betrayal, he converted that into the greatest good
in world history, our salvation through his Cross, death and Resurrection, so
out of this he may bring, and wants to bring, a new rebirth of holiness, a new
Acts of the Apostles for the 21st century, with each of us - and that includes
YOU - playing a starring role. Now's the time for real men
and women of the Church to stand up. Now's the time
for saints. How do you respond?